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Political criticisms of multiculturalism confuse three objects. One is buy ativan united states the changing cultural and religious landscape of Europe. Postwar France and buy ativan united states Britain encouraged immigration of willing workers from former colonies; Germany drew on its longstanding ties with Turkey for buy ativan united states the same purpose; somewhat later, new African and Asian immigrants, many of them Muslims, traveled throughout Western Europe to buy ativan united states seek jobs or political refuge. As a result, one sees mosques where buy ativan united states there once were only churches and hears Arabic and Turkish where buy ativan united states once there were only dialects of German, Dutch, or Italian. The first object then buy ativan united states is the social fact of cultural and buy ativan united states religious diversity, of multicultural and multi-religious everyday life: the emergence in Western Europe of the buy ativan united states kind of social diversity that has long been a matter of pride in the buy ativan united states United States.
The second object—suggested by Cameron’s phrase “state multiculturalism”—concerns the buy ativan united states policies each of these countries have used to handle new residents. By the buy ativan united states 1970s, Western European governments realized that the new workers and their families were there to buy ativan united states stay, so the host countries tried out a number of strategies to buy ativan united states integrate the immigrants into the host society. Policymakers all realized that buy ativan united states they would need to find what later came to be called “reasonable accommodations” with the buy ativan united states needs of the new communities: for mosques and schools, job training, instruction in the buy ativan united states host-country language. These were pragmatic efforts; they did not aim at assimilation, nor did they aim to buy ativan united states preserve spatial or cultural separation. Some of these policies eventually were termed “multicultural” because they involved recognizing ethnic community structures or buy ativan united states allowing the use of Arabic or Turkish in schools. But these measures were all designed to buy ativan united states encourage integration: to buy ativan united states bring new groups in while acknowledging the obvious facts of linguistic, social, cultural, and buy ativan united states religious difference.
The third object that multiculturalism’s critics confuse is a set of normative theories of multiculturalism, each of which attempts to buy ativan united states mark out a way to take account of cultural and religious diversity from buy ativan united states a particular philosophical point of view. Although ideas of multiculturalism do shape public debates in Britain (as they do in North America), they do so much less in continental Europe, and buy ativan united states even in Britain it would be difficult to find direct policy effects of these normative theories.
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