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7 Jul
Political criticisms of multiculturalism confuse three objects. One is Cheap Ambien With No Prescription the changing cultural and religious landscape of Europe. Postwar France and Cheap Ambien With No Prescription Britain encouraged immigration of willing workers from former colonies; Germany drew on its longstanding ties with Turkey for Cheap Ambien With No Prescription the same purpose; somewhat later, new African and Asian immigrants, many of them Muslims, traveled throughout Western Europe to Cheap Ambien With No Prescription seek jobs or political refuge. As a result, one sees mosques where Cheap Ambien With No Prescription there once were only churches and hears Arabic and Turkish where Cheap Ambien With No Prescription once there were only dialects of German, Dutch, or Italian. The first object then Cheap Ambien With No Prescription is the social fact of cultural and Cheap Ambien With No Prescription religious diversity, of multicultural and multi-religious everyday life: the emergence in Western Europe of the Cheap Ambien With No Prescription kind of social diversity that has long been a matter of pride in the Cheap Ambien With No Prescription United States.
The second object—suggested by Cameron’s phrase “state multiculturalism”—concerns the Cheap Ambien With No Prescription policies each of these countries have used to handle new residents. By the Cheap Ambien With No Prescription 1970s, Western European governments realized that the new workers and their families were there to Cheap Ambien With No Prescription stay, so the host countries tried out a number of strategies to Cheap Ambien With No Prescription integrate the immigrants into the host society. Policymakers all realized that Cheap Ambien With No Prescription they would need to find what later came to be called “reasonable accommodations” with the Cheap Ambien With No Prescription needs of the new communities: for mosques and schools, job training, instruction in the Cheap Ambien With No Prescription host-country language. These were pragmatic efforts; they did not aim at assimilation, nor did they aim to Cheap Ambien With No Prescription preserve spatial or cultural separation. Some of these policies eventually were termed “multicultural” because they involved recognizing ethnic community structures or Cheap Ambien With No Prescription allowing the use of Arabic or Turkish in schools. But these measures were all designed to Cheap Ambien With No Prescription encourage integration: to Cheap Ambien With No Prescription bring new groups in while acknowledging the obvious facts of linguistic, social, cultural, and Cheap Ambien With No Prescription religious difference.
The third object that multiculturalism’s critics confuse is a set of normative theories of multiculturalism, each of which attempts to Cheap Ambien With No Prescription mark out a way to take account of cultural and religious diversity from Cheap Ambien With No Prescription a particular philosophical point of view. Although ideas of multiculturalism do shape public debates in Britain (as they do in North America), they do so much less in continental Europe, and Cheap Ambien With No Prescription even in Britain it would be difficult to find direct policy effects of these normative theories.
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